Sunday, January 24, 2010

The Spiritual ember to ignite life beyond yourself (2 Timothy 1.6-7)

Cornerstone Mission Church, Sunday Sermon, January 17 2009

clip_image002Something that we take for granted is fire. All that is needed to start a fire is a quick stop at a convenient store to pick up a match or lighter. If all the modern conveniences are stripped away, then what do you do? Here is a picture a fire-kit made by Mark Whitcombe with stone tools (http://homepage.mac.com/laddie/fire_by_friction.html)

clip_image004With all the handmade tools ready, Mark works with a stiff bow and a taught string and considerable down-pressure. He vigorously spins the spindle against the notch of the hearth (harth) board for 15 to 20 seconds to produce a suitable ember.

When thick smoke starts to pour out of the hole, black powder around the bottom of the spindle, and the notch is filled with it, now it is time to knock off the raw ember.

clip_image006He would put the edge of the tinder under the hearth board and gently knock the raw ember out when it’s ready. And he would place the ember in the tinder. And, you see a curl of smoke from a dark-brown/black ember about the size of few peas as it rests on the Cedar bark tinder.

Getting that dark brown/black ember is only the beginning. The ember at this stage requires just the right kind of tinder like the inner bar of white cedar Mark used. And, fresh cedar bark wouldn’t do. It has to be the cedar bark exposed to the elements at least ten years.

clip_image008clip_image010With the black/brown ember wrapped in the tinder, he blows at it gently. And, as more spoke is produced, he blows harder. Soon, what you see is a glowing red ember. By then, Mark knows he got fire.

clip_image012

After wrapping the glowing red ember with the tinder of older cider bark and a few good puffs, then you got flames.

  • The spiritual ember that ignites lifestyle living beyond oneself

Paul says in 2 Timothy 1:6, “For this reason I remind you to fan into flame the gift of God…” I would call the gift of God given to Timothy as the spiritual ember that was ready to take Timothy to a completely different trajectory in life to live beyond himself for the greater cause. Since then, for the last two millenniums the gift of God, the spiritual ember, has been igniting people to burn brightly, not for themselves, but for the cause of Jesus Christ. Once the spiritual ember enters into your life and you experience the flame, you are no longer content to live life just for yourself. Another word, discontentment in life will persist unless we fan into flame the gift of God and live beyond ourselves for God and for others.

Jim Elliot understood this when he wrote in his journal in October 28, 1949, “He is no fool who gives what he cannot keep to gain what he cannot lose.” He was a man of sincere faith who was compelled to give his life for the cause of God’s Son Jesus Christ. Jim gave his life away in sharing his faith to the savages. But, he gained so much more. Jim gained true fellowship with Christ. He would ask, “Am I ignitable? God deliver me from the dread asbestos of ‘other things.’ Saturate me with the oil of the Spirit that I may be a flame.”

God gave Timothy, the gift, the spiritual ember to live beyond himself, to share the life of God’s Son, Jesus Christ. And, God has also given us the spiritual ember that is endowed with power, love and self-discipline to ignite us into the new movement of living beyond ourselves for the audience of one.

Think about it. It is Jesus who calls us to follow him. Didn’t he say, “If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it.” (Matthew 16:24-24) What else can you expect from yourself when you follow Jesus who lived beyond himself? Didn’t Jesus live beyond himself for his Father, to do his will? Didn’t Jesus live beyond himself for you and me? In sharing his life unto death, Jesus has ignited unstoppable chain reaction for the new kingdom lifestyle, living beyond oneself to the will of God and living beyond oneself for others.

You and I are called to embrace the new narrative of selfless people living out selflessly beyond themselves in God’s power, love and self-discipline. That is our legacy!

  • How we snuff the spiritual ember…

When Paul reminded Timothy to fan into flame the gift of God, he did it because there was the risk of letting the spiritual ember snuffed. The dark brown/black ember had to be wrapped up in the tinder of white cider wood, it had to be infused with fresh air in order to glow red and ignite into flame. But, when you don’t fan into flame, the spiritual ember becomes dormant, inactive.

  • Being ashamed of Jesus Christ snuffs the spiritual ember.

Do you remember what happened to Peter? He is the first one to get Jesus is the Christ, the Messiah, the promised Savior, the Son of the living God (Matthew 16:16). He is the one who boldly proclaimed his loyalty to Jesus, “Even if all fall away on account of you, I never will” (Matthew 26:33). Yet, it was he who denied knowing Jesus when people recognized him as Jesus’ disciple, not just once, but three times.

Lyn and I’ve been teaching our children not to use God’s name in vain. Listen to what Mikayla did. When her classmate said, “Oh my God,” Mikayla to her, “Hey, don’t say that! That’s King’s name.” Isn’t that great? 6 year old defending the name of the King! If she chose not to say anything, it would be because she was ashamed to stand for God.

  • Living under fear snuffs the spiritual ember

Often the cause of feeling shame on account of Jesus is fear. A spirit of timidity or cowardice evokes fear in what others might think of us if we defend our faith in Jesus Christ. Going back to Peter in his denial, it was this fear fueled by a spirit of timidity that paralyzed him.

  • How do we fan into flame the spiritual ember?

So, how do we live so that we are not controlled by shame and fear and live like cowards? How do we fan into flame the gift of God so we live beyond ourselves in a spirit of power, of love and of self-discipline as Jesus did?

1 John 4:18 says, “There is no fear in love. But perfect love drives out fear.” The way to fan into flame the gift of God is by renewing our relationship with Jesus Christ. When relationship with Christ grows fear and shame is dispelled and living beyond ourselves for God and for others becomes the way of life.

It is love that always controls you. If we deny knowing Jesus like Peter did, it is because we love our lives more than we love Jesus. If we lose our lives like Jim Elliot did in sharing his faith in Jesus with the savages, it is because we overcome the fear of being killed in our love for Christ.

Do you remember how Jesus fan into flame Peter’s spiritual ember that was covered with ashes of doubts and gross failure? Having denied Jesus three times, Peter went back to the old way of life, fishing to make ends meet with other disciples. It is at a shore while fishing he first met Jesus more than three years ago. And, now again it is at a shore Peter met the resurrected Jesus.

Do you remember what Jesus was doing at the shore while they were fishing? John 21:9 says, “When they landed, they saw a fire of burning coals there with fish on it, and some bread.”

Do you remember what Jesus said to Peter after eating? Jesus asked Peter, “Simon son of John, do you truly love me more than these?” To this Peter answered, “Yes, Lord… you know that I love you.” Three times Jesus asked if Peter loved him. Three times Peter confessed his love for Jesus. And, each time Jesus followed with the call to live beyond himself, to do the will of God to feed his lambs, to take care of his sheep, to feed his sheep.

Do you see what Jesus was doing with Peter? He was fanning the flame by calling Peter to commit once again to relationship with him, to renew his love for him. Listen to how people of God yearn for rekindling of the spiritual ember?

Amy Carmichael “Give me the love that leads the way, the faith that nothing can dismay, the hope no disappointments tire, the passion that will burn like fire. Let me not sink to be a clod; Make me Thy fuel, Flame of God.”

Robert Murray M’Cheyne, “The oil of the lamp in the temple burnt away in giving light; so should we."

Richard Baxter, “What have we time and strength for, but to lay out both for God? What is a candle made for, but to burn?”

Samuel Chadwick, “Men ablaze are invincible. Hell trembles when men kindle.”

John Wesley… “Get on fire for God and men will come and see you burn.”

J. Oswald Sanders… “The wick exits only to be consumed. If it survives, it has failed of its purpose. There is no such thing as costless spiritual service. As we minister to others, virtue will go out of us. Ours is the privilege of offering ourselves as fuel for the flame of God.”

Do you want to be fuel for the flame of God? Do you want to be ignited? Do you want be invincible? Do you want to make the hell tremble because you are ablaze in flames?

Rekindling requires changes, rearranging, stirring the embers… what means of changes, rearrangement do you need to see your amber emitting hot burning flames? What do you need to do renew your love for Christ and live beyond yourself?

Sunday, August 16, 2009

Prayer that seeks God’s eyes… (Psalm 17)

Cornerstone Mission Church, Sunday Sermon, August 16 2009

There are two great commandments from the Bible that sum up what it means to be Christians, to love God and to love people. Christian life is about being in love relationship with God and with people. And, the latest encouragement to read God’s word in my sermons and to spend time with God has its goal set on growing relationship with God. One of the key ingredients for growing relationship with God is prayer. I like how Warren Wiersbe framed Psalm 17 in his short message. He framed the prayer in Psalm 17 in what we need from God, namely his ears, his eyes, his hand and his face. We pray because we need God’s ears to hear our petition, his eyes to examine us, his hand to deliver us and his face to satisfy us.[1]

For the purpose of speaking clearly without jamming in too much stuff into one sermon, I am going to speak in two sermons. Today, I will touch on our need for God’s ears, eyes and his hand. Next week, I will speak on our need for God’s face.

  1. Prayer of callous hearts

Before I talk about prayer that seeks God’s eyes, I need to speak to you about what might be a typical way people pray. A typical prayer is prayer that seeks God’s ears and his hand; it seeks results from God. We want him to hear to us and to do something for us, to help us to do well on test, to do well at work, to keep us in good health, to help us succeed… Now, there is nothing wrong with wanting God to hear us and lend his hand to help, to rescue, to deliver us. Seeking God as the one who hears us and helps us with his mighty hand honors him.

David sought in his prayer for God’s ears and his hand in Psalm 17. David is asking for God to “hear” him to “give ear” to his prayer (17:1) and to save him by his “right hand” (17:7). He doesn’t write about the details of the problem he is facing; but words like “vindication” from 17:2, the descriptions from 17:10, “the wicked with “callous hearts” who “speak with arrogance” and 17:11, how they “track him down and “surround” him like “Lions hungry for prey” and “crouching in cover” to ambush him… all these indicate some kind of attacks unleashed against David by the wicked people around him. And, he is asking for God to hear him and to life his hand to deliver him.

So, we know that there is nothing wrong with seeking God’s ears and his hand to help us. But, if this is all that we seek, God’s ears to hear us and his hand to help us, then something isn’t quite right about this. When we seek God’s ears and his hand, but not his eyes and his face, we treat God as our personal genie who exists for our wants and needs.

David, in Psalm 17:10, describes the attackers as ones with “callous hearts.” Literally, “callous hearts” speaks to closed up hearts in fat. A commentator sees the "fat" of the hearts of the wicked as their greedy, self-loving, and insensitive nature.[2]

I got my blood test result back last week and it showed that I have abnormally high triglycerides level. I did some quick web research and found out if this abnormal triglycerides level persists I have greater risk of suffering strokes and other heart complicated illnesses. Triglycerides level is directly link to high Carbohydrates consumption, high calorie diet, along with low exercise. Basically, I am talking in too much calories, too much carbohydrates without burning it up in regular exercises. I have callous hear sort to speak.

Spiritual fatty, callous hearts are hearts that want things from God without being responsible to him. Fatty, callous hearts only want God to hear them and extend his hand to help them out, but otherwise they see no other need for God. It is seeing God as a genie, a personal assistant available to assist us in our troubles, like On-Star systems that some cars have or AAA. Callous heart of an ungrateful child wants whole lot of things from his parents, but has no sense of responsibility.

Are you suffering from fatty callous heart? How would you know if you are treating God as your personal assistant to show up at moments notice when you are in trouble? If your prayer language focuses mostly on God hearing you and God doing things for you, then you should suspect the condition of fatty callous heart! If you persist on asking for God’s ears and his hand without his eyes and his face, you will experience spiritual strokes or heart attack.

What you and I need is the kind of prayer that does away with fatty callous heart. And the way we are going to turn this potentially life threatening condition is by seeking God’s eyes and his face. As I said, today, the focus will be on seeking God’s eyes.

  1. Prayer that seeks God’s eyes

What is prayer that seeks God’s eyes? In David’s prayer, what we see is “righteous plea” that is “not rising from deceitful lips” in Psalm 17:1. Prayer that seeks God’s eyes is prayer that his honest, not deceptive.

Many of you who are following M’Cheney’s Bible reading schedule would have read Jeremiah 42 this past week. There you would have noticed the Israelites asking Jeremiah, “Please hear our petition and pray to the LORD your God for this entire remnant… Pray that the LORD your God will tell us where we should go and what we should do… Whether it is favorable or unfavorable, we will obey the LORD your God… we will obey the LORD our God” (Jeremiah 42:1-6). It is a beautiful prayer of petition to God to lead; it is a prayer of confession in their willingness to trust and submit to his guidance.

Jeremiah told them that they should go into exile to the foreign land of Babylon and there God purposed to bless them. He told them that they should not go down to Egypt, falsely believing that they would be safe in Egypt from the Babylonians. But, their reply reveals the true nature of their earlier prayer. Jeremiah 43:2 reads their response, “You are lying! The LORD our God has not sent you to say, ‘You must not go to Egypt to settle there.’”

This is praying with “deceitful lips”, praying dishonestly. It rose from their callous hearts, fatty hearts that were bent on using God for their own gains. So, when they heard differently from God than what they really wanted to do, they dismissed God completely. How do we prevent this kind of deceitful prayer? We need prayer that seeks God’s eyes to evaluate us and refine us.

  • Prayer that seeks God’s eyes… take alone time with God at night.

Psalm 17:3, David talks about God probing his heart and examining him at night. Night is when usually work is no longer carried out, when normal social relationship are at rest. Night signifies time of aloneness when no one is around you, but God alone.

Not only do we need the time in the morning, but we also need the time at night when you and I are alone and apart from the seeing eyes of the people, but not from the seeing eyes of God.

After long day, often temptation is to veggie out, checking emails, reading news, watching TV and to fall asleep. But, David’s practice was to during the aloneness of his nights to come to God who saw him.

What was David doing in his aloneness of nights? He came to God for two things, evaluation and refining.

  • Prayer that seeks God’s eyes… let God evaluate you.

Psalm 17:3, David talks about God who sees him probing his heart and examining him. To probe is to investigate, to interrogate, and to evaluate what otherwise would be hidden away from our conscience. It is not that God doesn’t see or God needs time to evaluate us. He already knows our character, our days, the condition of our hearts and our lifestyle. The problem is that unless we come to God and draw near for evaluation, we won’t know what’s going on in us. God has to reveal his evaluation to us in order for us to know what’s going well and what’s not going well.

  • Prayer that seeks God’s eyes… let God refines you.

David also talks about in Psalm 17:3 God testing him. Testing here comes from the language of metal worker refining precious metals like silver and gold to take out dross in order to produce highest quality of silver and gold. Psalm 66:10 says, “you refined us like silver.” Testing and refining are the same Hebrew word translated differently. So, this language of refining describes what God does in his people. Isaiah 1:25, “I will thoroughly purge away your dross and remove all your impurities.”

You need God’s eyes to search your inner make up of who you are. What gave rise to your anger during your day? What gave rise to lustful thoughts today? Why did you lie today? Why did you waste your time? What hurts you today? What fears did you have today? How did you hurt, sin against others?

As the Lord searches our hearts and reveals the dross, the impurities, then you and I can take them to the cross where Christ covers them with his blood and he cleanses us. When this takes each night, when this refinement process repeats each night, you and I will become purer each day.

1 Corinthians 3:12-14 says, “If any man builds on his foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man’s work. If what he has built survives, he will receive his reward. If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.”

When the time when God will account you and me, what will you and I have to show for?


[1] http://www.sermonindex.net/modules/articles/index.php?view=article&aid=10242

[2] VanGemeren, Willem A. “III. The Wicked (17:10-12)” In The Expositor's Bible Commentary: Volume 5. 165. Grand Rapids: Zondervan Publishing House, © 1991.

Wednesday, July 22, 2009

Yahweh Mekeddeshem (Exodus 31:13) life application, 7/24/2009

Read Exodus 31:12-18

Some are too young to even know that there was a time when “Google” wasn’t even a part of everyday vocabulary. Google hosts a fact sheet on itself. As for the meaning of “Google,” it plays on the term “Googol,” which is the mathematical term for a 1 followed by 100 zeros (10100 = 10000000000,0000000000,0000000000,0000000000,0000000000,
0000000000,0000000000,0000000000,0000000000,0000000000).[i] And, it says that the company’s mission is to organize the immense amount of information available on the web. Information overload is the reality today and Google is capitalizing on us trying to make sense out of the complex web of highly hyperlinked world.

In the ancient world of Israel, it wasn’t Google that helped them make sense, but God alone.

Consider Yahweh Mekeddeshem (Exodus 31:13), which means, “I am the LORD who makes you holy, to set you apart holy, to sanctify you.” Today, this will be like God saying to us, “The way you are going to make sense is not by immersing yourself in the world of information and entertainment overload. The way you are going to make sense is by drawing near to me into my kingdom where I am your Creator, your Deliverer, your Provider.

  • How do you think taking the Sabbath, which meant stop working and resting on the seventh day, allowed the Israelites to make sense?

Read Exodus 23:10-12 about the Sabbath year.

  • Who benefited when the Israelites faithfully observed the Sabbath rest of the land on the seventh year?
  • Taking the Sabbath year of rest required trusting in God to provide and learning to express God’s generosity. How does the act of trusting and being generous help you make sense?

Read Matthew 11:28-30.

  • Take time to discuss what’s confusing, unnerving, or disappointing in your life and how you are trying to make sense of it all.
  • The Sabbath rest faithfully obeyed allowed the Israelites to live out the set apart life unto God. Share what you are doing to take regular, on going, proper rest in Jesus?
  • The image of shedding your heavy weariness and burdens while picking up the easy and light yoke and the burden of Jesus Christ is what is like to shed selfishness to gain the ministry of Jesus as the light and the salt in the world. How are you moving from selfishness to grace-giving generosity?

[i] http://www.google.com/press/facts.html